The Rebbe Writes -
Profound Insights Into Life and Spirituality
Week Ending: Friday, February 5, 2010 - Shabbos Yisro, 21 Shevat, 5770
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Tammuz, 5730 [1970]
After the long interval, I was pleased to receive your letter of last week, with
the enclosures.
For various reasons, I am replying in English, one of them being that you may
wish to show the letter to some of the friends of Chabad in your community, for
whom Hebrew text may not be so easy.
Referring to the main topic of your letter, namely the dissemination of
Yiddishkeit [Judaism] among the Jewish women, I can hardly overemphasize that
this activity is one of the most basic and vital efforts for the general
strengthening and spreading of Yiddishkeit. The role of Jewish women in Jewish
life goes back to the time of Matan Torah [the giving of the Torah], as is well
known from the commentary of our Sages on the verse, "Thus shalt thou say to the
House of Jacob, and tell the children of Israel - the 'House of Jacob' meaning
the women." (Mechilta on Yisro 19:3 quoted Rashi on this verse.)
In other words, before giving the Torah to the whole people of Israel, G-d told
Moshe Rabbeinu [Moses] to first approach the women, and then the men. This
emphasizes the primary role of the Jewish wife and mother in preserving the
Torah. Ever since, and throughout the ages, Jewish women have had a crucial role
in the destiny of our people, as is well-known. Moreover, the Jewish housewife
is called the Akeres Habayis - "the foundation of the house." In addition to the
plain meaning of this term, namely, that she is the foundation of her own home,
the term may be extended to include the whole "House of Israel," which is made
up of many individual homes and families, for, indeed, this has been the
historic role of Jewish womanhood.
Being acutely aware of this role of Jewish women in Jewish life, especially in
the most recent generations, my father-in-law of saintly memory, frequently
emphasized this, so much so that immediately after his liberation from Soviet
Russia in 1927, when it became possible for him to publish his teachings, he
published a number of discourses, talks and addresses in Yiddish, in order to
make them more easily accessible to Jewish women and daughters. There is no need
to elaborate further on the obvious. In the light of the above, and since this
has been the consistent policy of all Chabad activities, it is hardly likely
that any Chabad worker would not be interested in this area, and there can only
be a misunderstanding if this is the impression in the particular case. I am
confident that by discussing the matter together, it will soon be discovered
that there has been a misunderstanding, and the reasons that have given rise to
such a misunderstanding could be cleared up and easily removed.
Needless to say, you may show this letter to whom it may concern. I may add,
however, that judging by your writing, that person seems to have a heavy burden
of activity on his shoulders, and this may be the explanation why little has
been done in the area of disseminating Yiddishkeit among the women as you write,
simply for lack of manpower and time, etc. At any rate, I trust that you will
get together and clear this matter up, in accordance with the verse - Az Nidbiru
Yirei Hashem ["So shall those who fear G-d speak"], etc....
I was pleased to read in your letter about the advancement in your position, and
may G-d grant that you continue to advance from good to better and best, since
there is no limit to the good. In our days there is the additional important
consideration, and that is when a Jew, a Shomer Torah and mitzvoth [one who
observes the Torah and its commandments], attains prominence in his field,
regardless what his field may be, this gives him an additional opportunity and
capacity to spread and strengthen Yiddishkeit, all the more so a person who is
already active in the dissemination of traditional Yiddishkeit of the Torah and
mitzvoth.
May G-d grant that you should have good news to report in all above, and
together with your wife, to bring up your children to a life of Torah, Chuppah
[marriage] and Good Deeds, in good health and happy circumstances.
With blessing,
P.S. Acting on your request, this letter is being sent to you on a priority
basis.
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Adapted and
reprinted with the permission of
Sichos In English
Pictures are by Zalmen Kleinman
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